Tag Archives: Immigration

“Out Here Doin Good” by Renaissance

 

I am a Black Liberationist, a Prison Abolitionist, and an Intersectional Organizer working for justice for all People. By justice I mean that which provides for the flourishing of all human beings.

This means I am fighting to bring an end to Patriarchy, Sexual and Gender Violence. This means that I work to end Deportations of People especially, when those deportations of people violate Human Rights and Peoples Rights, and when the motivation for migrating in the first place is a direct result of U.S. Imperialism. This means that I am fighting to bring an end to Climate Change, and to bring about Climate Justice because those who are most impacted the anthropogenic climate change are also the victims of Colonialism and Imperialism; People of Color globally. Furthermore, 68% of African descendants in the United States live within the danger zone of a coal fire power plant. Women and children are the most vulnerable and the most impacted by the effects of climate change. This means that I work for equal and fair access to equitable education at all levels and also, to bring about an end to the School-to-Prison Pipeline. I work to bring an end to Police Brutality, who are for all intents and purpose for our Communities, nothing more than the strong-arm of a repressive regime founded upon oppression. I am fighting to bring an end to the System of Mass Incarceration which, is merely the extension of the System of Enslavement in a new form. And the list goes on because there is no shortage of injustice in our world.

Please make a pledge to support my work:
https://www.patreon.com/renaissancethepoet

For us as a People to achieve our Collective Liberation, we must first work through the indoctrination of subordination that has been force fed to us. Thus, I work to implement a Radical Pedagogy with Decolonization at its core. This is sometimes through discussions, sometimes through book studies, and other times through Hip Hop Workshops. In all cases, what I am working with our People to bring about is a critical analysis of ourselves, and the system of systems we struggle within.

Hip Hop Workshop banner

I am a formerly incarcerated individual who grew up in gangs and on drugs. I am now over 16 years sober. When I turned 18 years old I had a 0.0 GPA in high school and no prospects for any sort of life with four felonies. However, recently at 34 years old I graduated from the University of Washington double-majoring in History and Philosophy. My focuses were on the rise and fall of civilizations, social movements, justice, ethics, and jurisprudence (philosophy of law). I am also a veteran Hip-Hop and Spoken Word artist, and I use my skills as a means to instruct and foster dialogue.

Today, I am merely a servant of the people doing what I can, when I can, where I can. The most important part of the work I do is accountability to our community because without it, then I am merely recreating the very same systems of oppression I assert that I am working to overcome.

This work is, in my opinion, some of the most important work that needs to be done. In turn, it is also some of the least paid work. So, I rely on our community to provide the things that I need and to help me to maintain the programs and campaigns that I am working on for our People.

http://azjusticethatworks.org/
https://www.facebook.com/azjusticethatworks/
https://www.facebook.com/noforprofitjails/

https://renaissancethepoet.wordpress.com/2017/06/20/hip-hop-workshop/

 

Please, make a pledge. It does not need to break your bank, not if those who can share the load. Many hands makes light the load. $5 here, $1 there, goes a long way in between the $20 or $50 gifts.

https://www.patreon.com/renaissancethepoet

 

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Bridging Community

As it stands now there are approximately 7.3 billion people on the planet who identify with many different religions, nationalities, countries, cultures, economic systems, family structures, political ideologies, and tastes.  The United Nations predicts that by the year 2050 there will be over 9.7 billion people on the earth. To put that figure into perspective because just hearing the difference between seven and nine makes it seem miniscule; that is over eight times the current United States population. People in Seattle, Washington can barely afford their rents as it is now and if we are still following the same supply and demand, ‘invisible hand’ economics that are in effect today, I dread being alive to see the horrendous conditions that are in store for us. It is already being reported that wage gaps this large between the rich and the poor have not been witnessed since the fall of the Roman Empire and it is increasing at an exponential rate.

As if matters were not bad enough with only the population explosion, in addition to that is also the vast environmental degradation and destruction, which is increasingly causing our planet to become uninhabitable. The cumulative impacts of carbon dioxide being released into the atmosphere from our collective consumption of fossil fuels in our combustion vehicles, coal fire power plants, fracking plants, and oil burning are occurring simultaneously with the eradication of our forests that are the natural carbon sinks that could have restored the planetary ecosystem to equilibrium. Thus, instead of there being a fluid and efficient carbon cycle, the carbon our practices are releasing is getting stuck in the atmosphere, our public good, which traps in the heat from our Sun and leads to global warming. Global warming and climate change are natural occurrences, scientists and archeologists have confirmed this unequivocally. However, historically speaking, since the Industrial Revolution began in the 19th Century, human ingenuity has dramatically shifted the rate at which the natural process of climate change is occurring.

The net results stretch from rising sea levels to desertification of once arable land, of which the former is leading to the submersion of many inhabited regions and the latter is leading to famines and wars over limited resources. Furthermore, both are factors in mass migrations and the global apartheid unfolding before our very eyes. Take the migration crisis in Europe for instance, those people are fleeing from war and famine torn regions in the Middle East and Africa, fleeing over both land and water risking dehydration, starvation, death of both themselves and their families, or eternal isolation because those risks are more acceptable in comparison to the conditions they would otherwise suffer. The only difference between them and us is quite honestly, where we were all born and when. Yet, the massive influx of people has caused a panic among the peoples and the governments of the receiving nations who are ‘protecting’ their interests with sanctions, gates, walls, and brute military force to keep the migrators out. Ann Coulter, opening for presidential candidate Donald Trump at a convention said: “I love the idea of the Great Wall of Trump. I want to have a two drink minimum. Make it a big worldwide tourist attraction and every day, live drone shows whenever anyone tries to cross the border.” She was talking about making a spectacle of killing people—in this case from Mexico—looking to improve their life-conditions and life-chances, and these are Americans that we are talking about, and people who want to be at the head of the United States, no less. So, it is not the case that the issue is only something that happens abroad. Notwithstanding where it occurs, this is what is called, Feudal Privilege, because there is nothing that any of us did prior to any of our being born that justifies any of us possessing access to the necessities for life while others do not, and yet, we do possess those necessities, nonetheless. Our borders are symbolic extensions of the castle walls that once separated the affluent from the peasant, what was once called a birth right.

Making the situation even more complicated is the fact that the environmental degradation and destruction that is leading to these mass migrations from the less affluent nations and states, is a direct result of the practices of the more affluent nations. In the United States, based on our consumption rates cumulatively, it would take four and a half entire earth’s worth of resources to fulfill the demand if everyone on the planet today in all the states consumed as US citizens do. That is, US citizens have a carbon footprint of four and a half earths, while those in less affluent regions, like much of the African continent has a carbon footprint of less than one earth. Thereby resting the responsibility for the increased rate of global warming and climate change causing the rising tides and famines squarely in the hands of those from the more affluent nations; primarily, Western Civilization, where many of the migrators are seeking refuge and are being barred access to. Furthermore, at the moment we are only talking about millions of people migrating, and the people and governments from the more affluent nations are in a panic. However, this is nothing compared to the over two billion increase in population projected for 2050 while the environmental ecosystem collapse is exacerbated at the same time.

This is a huge problem, I know. A problem so large that it does not seem like there is a solution to it. But I think the heart of the issue resides within our definition of community: “A social group of any size whose members reside in a specific locality, share government, and often have a common cultural and historical heritage.”  More important than this characteristic of the definition of community, is that implicit in the definition and the common understanding of the concept is the multiplicity of communities as being distinct from one another, or in other words, different or separate from each other. And therein is the crux of the problem. This notion of distinctness is what maintains the separation between the sexes, and genders, between the social-construction of races, ethnicities, nationalities—which is different from the arbitrary political boundaries—of people, between states, social classes, and so forth.  The notion of distinctness is what was at the foundation of slavery, the Jim Crow segregation that led to the Civil Rights Era of the mid-20th Century and to the emergence of the Black Lives Matter movement in response to the New Jim Crow and state sanctioned violence in the form of police brutality. Inherent in racism is the notion of distinctness and scientific racism gave it fangs. Social Darwinism and the concept of “survival of the fittest” are both laden with the notion of distinctness and provide a quasi, but fallacious justification for acting on that distinctness.

We are inundated with this notion of distinctness each and every time we are told that we are individuals and that we have to achieve on our own.  Our society and our complete set of ideologies are designed to isolate people from one another, to put us into competition, and to set us at odds with each other. Take the grading system for example, instead of the entire class being graded collectively on the achievements of the group, individuals are rewarded or punished for their own merits. This is the case even though they all participate in the class collectively and it provides the incentive for students not to have as heightened of an interest in assisting their fellow classmates. It’s as if we were to somehow conceive of ourselves as something other than individuals that our personal identities would somehow dissolve into nothingness, but I believe this to be an unjustifiable fear. Nonetheless, as a result of this distinctness and individuality, we humans love to categorize ourselves; black, white, rich, poor, tall, short, German, Peruvian, smart, ignorant, man, woman, felon, law abiding citizen, alien, but therein between the categories is where most of the strife among and “between” us emerges.   Because with the distinctions comes an arbitrary system of hierarchical valuations and judgments that result in hyperbole and humiliations that provide reasons for segregation and delineation.

This individualistic conception destroys our relationships with our selves, other people and with the earth, of which we are not truly separate.  If there was not an earth, then humans as we understand our selves could not exist. The earth on the other hand, existed long before the human species and will most likely exist long after our species has vanished. Relationships are the key to community and to healing the ills of our civilization. Relation is the characteristic that is missing from the definition of community and culture, which emerges within and through a community, as a strategy for survival and as such, it is utterly dependent upon relationships. The reality is that we can do nothing alone and that there is no such thing as individuality. The words “alone” and “individual” are components of a language, that by its very definition necessitates a relationship because for communication to exist at least two parties must agree that a particular symbol will have a particular meaning that is transmittable. That is a relationship and without it there could be no culture to transmit to subsequent generations; there would be no commerce, no morality, no religion if there no people who formed instructional relationships with us. By corollary, there would be no societies, no cities, no schools, no families, and no identities. Relationships are at the core of everything it means to be human as we currently understand ourselves to be.

Our first relationship is with ourselves, but that relationship can only be understood and fully appreciated in the context of every other human that exists and that has ever existed, and on the context of the earth upon which we exist and rely with all the millions of other species. The individual does not exist in isolation, the individual is not a microcosm, but exists in relation to everything else that exists.  John Donne said it best and most simply; “No man is an island, Entire of itself, Every man is a piece of the continent, A part of the main.” Until this is understood there can be no relationship with ourselves because we do not fully grasp who we truly are. And if we do not know who we are, then we cannot transmit ourselves to another because we cannot convey a concept we do not fully comprehend. Thus, until we know ourselves, we cannot have relationships with other human beings, who in essence are of us and we are also of them. And lastly, without that comprehension and feeling, then there can be no relationship with the earth, which connects and sustains us all. This is how the ideology of individualism corrupts and destroys our relationships.

We have to expand our sense of community to recognize, appreciate, and incorporate the entire planet and all the things that exist upon it and in relation to it. Only then, will something like the atmosphere, a public good, something that we all own, have claim to, and are part of, become something that we cherish and love enough not to destroy. Only when we understand that the rainforest are not distinct from us, will we acknowledge that destroying them is in reality, destroying ourselves. Only when we comprehend that all the people on the planet are part of us and that the arbitrary valuations and judgments we currently attribute to them is wrong, will we begin to acknowledge the injustice of segregation and apartheid, murder and isolation. Much like the contemporary interpretation of the identity of a person can exist within the colloquial sense of a community, so too, can identity groups exist within this expanded conception of community. In fact, these identity groups are vital to the evolution of our culture and must exist, because the supposition that there is but one community does not presuppose the presence of a negative peace, which is the absence of conflict, but a positive peace in which the necessary tension required for growth and stimulation flourishes. That is the essence of relationships: gravitational and repulsive forces that continuously interact to maintain balance and harmony in relation to everything else that exists.

If we want to bridge communities and to foster a peace full of symbiotic mutually beneficial relations, then it is necessary to recognize that there is only one community and category that is of any import, the Human Identity Group within the Community of the Earth.

What the Media is Not Telling You About MayDay Weekend

Shatter the Stereotypes

After studying ethics and international justice, and conducting research in Greece last summer about immigration I have been thinking a lot about the sentiments, intuitions, and justifications for borders and constricting the movement of people. Now I have friends in Rome, Italy and they report to me many of the same things that I have experienced, observed and studied. That is when it dawned on my that the issue of Feudal Privilege is more than just an American thing. In fact, what I have observed is that the same arguments exist all over the world for constricting the movement of people. What it tends to come down to is fear, which is caused by concern over access to resources.

Scarcity is a thing that is created by those who control the resources we have. It is a fact that there is enough produced on the planet to feed everyone on the planet, but that is not profitable. It is also the case that empires still exist. It is more hidden because states have been replaced by corporations, but the results are the same, people are relegated to inferior positions as a labor force. To maintain the public’s adherence to the arbitrary borders that have been drawn the people have to believe that they will benefit from them; in other words, those within certain borders receive a privilege simply because of where they happen to be born. Then the people who have this privilege seek to protect the rewards that result from it and this is what social scientist would call Inclusive Fitness; i.e., making sure that those who share their genes have what is necessary to promote the flourishing of those genes. What this does is place groups in competition over the access to resources and this competition leads to the formation of Stereotypes.

There is a point in time that in many regions that it may have been necessary to form stereotypes about particular groups that others competed with, simply for survival’s sake. Heuristics is the term that social scientist use to describe the immediate association of something so that the brain can focus on what it needs in order to survive. Stereotypes help this process because it assists in the identification of potential threats and permits immediate response to those threats. The problem is that social conventions, such as stereotypes, have a way of becoming traditions, and traditions tend to outlive their necessity for functioning. Yet, while it may have been the case that there was a time the these stereotypes were necessary, they have now become tradition and have come to cause more harm then good because they have lost their usefulness.

This song addresses the core of those beliefs that persist today, which are based on false perceptions and maintain the feudal privilege wall thus, barring access to resources to others.

Chorus

We have to smash the Stereotypes

Breaking our ties, and robbing our Rights

Destroying our Lives, Confounded with Lies

Open your Eyes, We have to Devise

A way to Revise, the Power Divides

If no one Abides, and no one Complies

Then the Privilege dies, and we’re up on the Rise

For the Surmise, reject the Lies

Verse One

Slam shut, closed tight,

Kept out, that’s right

Can’t be havin immigrants

Stealin jobs, becoming plights

A tax payer burden

Burning holes up in they pockets

Cuz all of them are jobless

Homeless, robbers

Liars and connivers

Will be Filling up our streets

Our Hospitals are breached

Obamacare defeats

They looking for a hand out

Not to come here and compete

Wanna lay at home and get a check

Having babies, living fat

Using all our resources, not adding to the pot

Invading our culture bringing junk that we will naught

The freedom of association is a right to stop

You from coming in my house, yo, somebody call a cop

Verse Two

It’s the same everywhere you go

Unrestrained, regrettable

People are hated, cuz their rated as detestable

Labeled as the ‘other’ and a ‘foil’ to amenable

Discounted as a human, till you think they are an ‘animal’

This feudal privilege paradox

Boxes I would rather not

Have to shatter from the start

Migration is a normal part

Natural in the truest form

Corrupted from cuneiform

Specialized the labor force

Till work is what they’re bringing home

Stacked against the odds

Now they’re fighting for their jobs

Against those they once called friends

Work drove a wedge; between them

The demon competition, risen

Derision made incisions in them

Hatred spewing venom in’em

(Ster-eo-types)

Verse Three

The danger is a single story

Robs us all of glory

Paints as the enemy

The phantom of the Tory
Afraid of change

And thus estranged

And campaigns,

A, moratory

To keep at odds

The working class

Surviving in the allegory

By listing our differences

Focusing on pittances

Heightening the instances

We resort to hate

Lashing out with violence

At those who come to make

A new life for themselves

Their family and to break

Away from troubled markets

Hardest fact to harvest here

Is the reason they’re in trouble

Is because they’re labor fare

And are the work force

Producing our food

Can’t let them move and undo

The undue (HARM)

Verse Four

It’s simply not true

That migrants

Are lazy, crime driven individuals

When in truth they are

Some of the hardest working,

Tax paying, community, contributors

And they tend not to benefit

On systems that the rest of us

Take for granted, blasphemous

But that’s the way it is

And to top it all off

They re-invigorate culture

Their constant flux of ideas

Remolds us

But conservative elites

Would have us believe

Without a reprieve that scarcity

Is a thing that we need

as humanity, the vanity

disparaging it is

that falsities and half-truths

found the feudal privilege

The Thoughts of One Researching Immigration

The deeper I reach into the conditions confronting people who are immigrating, the greater my concern grows for these issues. And it is much, much more complex than what I initially imagined.

My heart is wrenched. 

It is, wrought with moral and empirical nightmares. It is a normative cluster ____! And it is driving me bonkers learning about it all. As a “privileged American” I have not had to consider the ramifications of many of these issues for my own life, so as I am becoming acquainted with the harsh reality that exists, it is both shocking and appalling. I can hear good arguments from both sides for why to and not to accept immigration because in either case people are harmed and benefited.

Hence the dilemma, that so many people have toggled with, where is it that the balance is drawn? In order for there to be a harm, then there must first be a baseline from which to measure the harm by. If this is true, as I think it is, then the problem becomes defining the point at which harm is measured from.

This I believe is the only way to make sense of the dilemma. Nonetheless, and notwithstanding the complications, thousands of people are dying while people are struggling to make up their minds about what should be done and how.

Research Project in Greece this Summer

Image

 

This summer, I will be living in Athens doing research on immigration by performing interviews of people, observing their behavior and interacting with them in stores, parks, buses, schools, restaurants, cafes, hotels, etc., which are many of the principal places where culture or conflict emerges.

So, for the most part this will be qualitative research. However, to place this research into the proper context I will also be analyzing the historical and economic impacts that immigration has had on the people in Greece, so it will have a qualitative aspect to it as well.

But the overall project will be qualitative in nature.

The interviews will entail asking difficult, politically sensitive and emotional charged questions that get to the heart of the immigration issues people are confronting.

My studies into the ethics of aid, assistance, and social contracts have revealed that in order to be of any assistance to people who are suffering in other countries, or in this country for that matter, it is imperative for me to understand the factors that have helped to shape and continue to influence the development of their identities and circumstances.

My background with human rights and international justice issues will be highly useful because the forced migrations and forced segregation that people are subject to are complex moral and ethical issues that are fused with politics and conceptions of justice.

By ignoring such factors, there is a potential to do more harm than good.

The ethnographic research of the project will help us to discover what the people, which includes both the migrants to and the citizens of Greece themselves believe shape their identities, the composition of the circumstances they face, what they consider just, permissible and impermissible, and what obligations they believe humans they have to one another.

Given that all of these factors contribute to the outcomes of any complex situation, especially one as sensitive as immigration during economically challenging times, it then becomes necessary to consolidate political, economic, and historical data, as well as, the qualitative data collected from individuals to correctly ascertain the development and constraints of that situation.

This is what I hope to accomplish, or at least begin while studying abroad in Greece this summer.

 

 

For more information on Immigration, Diaspora and Apartheid you can follow the link below: 

https://renaissancethepoet.wordpress.com/education-is-key/study-abroad-in-athens-2014/

We Can Do It Together

I know you all have seen the lyrics and heard the song that I have been working on for this #Diaspora and #Apartheid research project. 

The purpose is two fold:


(1) To get the message out in a different medium than the tradition essays and articles &

(2) to draw attention to fundraiser so that I can afford this project.

I know that you all believe in and support me and the things that I am fighting for because I am fighting for all of us and for a better tomorrow. The truth though, is that I cannot do it alone and I need you help to make this possible.

I also know how it is, sometimes money is tight and if it is, then I certainly do not want you to hurt yourself and I am not asking you to. What you could do for me though is share the link to the fundraiser with you people and ask them for their support; that would go a long way in helping me.

On the other hand, if everyone I know chips in $10, then the research would be fully funded.

I potentially have some scholarships that I will be awarded, but as of yet I have not heard anything. The only way this research may be possible is with your help.

http://www.gofundme.com/Diaspora-and-Apartheid

 

The song I put together can be listened to and downloaded for #Free @:

https://soundcloud.com/renaissance-the-poet/do-i-doom-my-kids-to-poverty-1 

http://www.gofundme.com/Diaspora-and-Apartheid

Do I Doom My Kids To Poverty? ((SONG))

To Support Diaspora and Apartheid Research in Athens this Summer:

http://www.gofundme.com/Diaspora-and-Apartheid

This summer I will be participating in the JSIS/Hellenic Studies program hosted by the University of Washington in partnership with Harvard University in Greece, which is a research project that will analyze how #apartheid and#diaspora have and continue to impact the people in the Baltic region.

The situation that migrants face is plagued with injustice from beginning to end, from their reasons to migrate to their treatment after they migrate. However, in order to make the types of changes in policy and social behavior that will actually make a difference in regard to diaspora and apartheid we have to have accurate data about what the issues and concerns are from all the parties concerned. This is necessary if we are to make any arguments about the harms being done and further, to suggest plans of action to mitigate those harms. That is why we are traveling to Athens, we are on a social fact finding mission to ascertain the truth about the situation and are going to make recommendations based on the evidence we gather about how to address the problems our nations face. The results of the research will be evaluated and summarized in research papers and there will be a formal presentation of that material prior to leaving Greece before the parties that can make a difference in these people’s lives.

 

Lyrics

Verse #1

 

I have to find a way to make these ends meet

I’ve got myself, my wife and three kids to feed

Now this wouldn’t be a problem, if there was work to be done

But the Dictator, confiscated, at the point of a gun

The resources, that we need, to keep, our families fed

And we’re lacking Agriculture because the Markets are dead

Not because we can’t farm, but rather, because these Subsidized

U.S. Industries, have straight up neutralized us

But Irrigation, will only suffice, if and when there is Rain

But now, we’re dealing Droughts, as one of the effects, of Climate Change

And we can’t rely on aid because that mess is a curse

And The Coups and Civil Wars for power make matters worse

My baby’s crying, screaming cuz she needs something to eat

And I feel like half-a-man because I am living in defeat

I’ve got nothing to give because there is nothing to get

But, do I Doom my kids to Poverty, or risk Escaping it?

 

 

Verse #2

 

Immigrating, is easier said than done

Cuz it seems that everything is set to keep us where we’re from

Passports, Visas, Customs, and on and on

And everything costs the type of Money we ain’t got

Our options for a better life are limited and dangerous

Trudging Deserts, crammed in Ships, jumping barbed and guarded Fences

Risking life and Health, to get at better Chances

Suffering, is nothing new, but here ain’t got the answers

My daughter wants to go to School so she can learn to Read

Cuz she wants to be a Scientist to make sure all can eat

But, that will only happen, if we make it to the West

And as her father all I want is to give the best

But protected, their Feudal Privilege, keeping us at odds

Walls to Separate us, Segregated by the Laws

So, yes it’s Illegal, and it’s Dangerous

But, Doom my kids to Poverty, or risk Escaping it.

 

 

Verse #3

 

So say we make it, beat the odds, this is what we’re facin’

Aliens, like we’re not humans from this race and

We don’t bleed the same when beaten for tying

To take advantage of Opportunities you squander, while lying

Claiming that you care, but don’t want us sharing

Land, Food, Work, or Health Caring

And instead make departments like the I.C.E.

And Detention Camps to stop us from being free

Where we’re tortured, starved, deprived of Human Rights

Forced Free Labor and Deported at night

Shipped back from whence we came, like, that is more humane

As if to say, we deserve the cards laid

And my daughter deserves to not be educated

My son deserves to starve, and I to live depraved

But there is a small hope that we just might make it

So, do I Doom my kids to Poverty, or risk Escaping it?

 

 

 

To Help Me Fund My #Diaspora and #Apartheid Research, Please Follow the Link Below:

 

http://www.gofundme.com/Diaspora-and-Apartheid

 

 

For More Information on Diaspora and Apartheid, Please Follow the Links Below:

 

https://renaissancethepoet.wordpress.com/education-is-key/study-abroad-in-athens-2014/

 

https://renaissancethepoet.wordpress.com/education-is-key/study-abroad-in-athens-2014/help-me-pay-for-diaspora-and-apartheid-research-in-athens-this-summer/

Do I Doom My Kids To Poverty?

Verse #1

 

I have to find a way to make these ends meet

I’ve got myself, my wife and three kids to feed

Now this wouldn’t be a problem, if there was work to be done

But the Dictator, confiscated, at the point of a gun

The resources, that we need, to keep, our families fed

And we’re lacking Agriculture because the Markets are dead

Not because we can’t farm, but rather, because these Subsidized

U.S. Industries, have straight up neutralized us

But Irrigation, will only suffice, if and when there is Rain

But now, we’re dealing Droughts, as one of the effects, of Climate Change

And we can’t rely on aid because that mess is a curse

And The Coups and Civil Wars for power make matters worse

My baby’s crying, screaming cuz she needs something to eat

And I feel like half-a-man because I am living in defeat

I’ve got nothing to give because there is nothing to get

But, do I Doom my kids to Poverty, or risk Escaping it?

 

 

Verse #2

 

Immigrating, is easier said than done

Cuz it seems that everything is set to keep us where we’re from

Passports, Visas, Customs, and on and on

And everything costs the type of Money we ain’t got

Our options for a better life are limited and dangerous

Trudging Deserts, crammed in Ships, jumping barbed and guarded Fences

Risking life and Health, to get at better Chances

Suffering, is nothing new, but here ain’t got the answers

My daughter wants to go to School so she can learn to Read

Cuz she wants to be a Scientist to make sure all can eat

But, that will only happen, if we make it to the West

And as her father all I want is to give the best

But protected, their Feudal Privilege, keeping us at odds

Walls to Separate us, Segregated by the Laws

So, yes it’s Illegal, and it’s Dangerous

But, Doom my kids to Poverty, or risk Escaping it.

 

 

Verse #3

 

So say we make it, beat the odds, this is what we’re facin’

Alien status, like we’re not humans from this race and

We don’t bleed the same when beaten for tying

To take advantage of Opportunities you squander, while lying

Claiming that you care, but don’t want us sharing

Land, Food, Work, or Health Caring

And instead make departments like the I.C.E.

And Detention Camps to stop us from being free

Where we’re tortured, starved, deprived of Human Rights

Forced Free Labor and Deported at night

Shipped back from whence we came, like, that is more humane

As if to say, we deserve the cards laid

And my daughter deserves to not be educated

My son deserves to starve, and I to live depraved

But there is a small hope that we just might make it

So, do I Doom my kids to Poverty, or risk Escaping it?

 

 

 

To Help Me Fund My #Diaspora and #Apartheid Research, Please Follow the Link Below:

 

http://www.gofundme.com/Diaspora-and-Apartheid

 

 

For More Information on Diaspora and Apartheid, Please Follow the Links Below:

 

https://renaissancethepoet.wordpress.com/education-is-key/study-abroad-in-athens-2014/

 

https://renaissancethepoet.wordpress.com/education-is-key/study-abroad-in-athens-2014/help-me-pay-for-diaspora-and-apartheid-research-in-athens-this-summer/

I Need Your Assistance and Support, I Cannot Do It Without You

I Need Your Assistance and Support, I Cannot Do It Without You

Thanks to the several contributions thus far for my research project this summer, I am starting to pull close to the cost of the plane ticket. As you may be aware, the earlier that I can purchase the ticket the cheaper it will be and the better likelihood that there will actually be a seat when I need there to be a seat. Right now, depending on the negotiation that I can do with the airlines and booking agencies, the cost is approximately $1,500 for round-trip fare, but that will increase over time.

I need your help to get to Athens to perform my research on the impacts of immigration; #diaspora and #apartheid. So, please click the link below and give what you can:   

http://www.gofundme.com/Diaspora-and-Apartheid

Thank you so much for your love and support:

Carradin MichelDerek WhitneyJess SpearCarter CaseJanet Hoppe-Leonard,Luzviminda MarcotteCody LestelleSharran MoynihanSarra Tekola, and Roman Richards 

For more information about Diaspora and Apartheid please follow the link below:

https://renaissancethepoet.wordpress.com/education-is-key/study-abroad-in-athens-2014/