Climate change is both a global issue and an environmental justice issue that threatens people of color lives the most.
The same moral justifications that support the Department of Justice and its derivative the police institution, which permits the murder of Black and Brown people, also serves as the moral foundation for maintaining economic disparities, political disenfranchisement, environmental injustice and as a result climate change. If we want to stop killing of black people, we cannot only look at the direct killings, done by police officers we must also look at the slow, insidious killing of black people through environmental pollutants.
As with most things in this racist system, marginalized communities like people of color, migrants and poor people get the short end of the stick. (Poor) Black people are literally breathing different air than rich white people, the places with the lowest air quality and highest levels of toxins are also the places where the majority of minorities live due to the lower cost of living in these places. This is why Black people have the highest rates of asthma and why black woman have high rates of infant mortality. Although climate change is affecting the entire planet, as with everything else, black people are getting the worst of it. We have already seen this during Hurricane Katrina and Hurricane Sandy, where Black people were the last to be rescued from the wreckage, and with climate change these disasters are becoming more frequent. As natural disaster frequency increases, those with money and power will be able to protect their own, leaving marginalized communities to fend for themselves.
If Black Lives Matter as much as White lives, we would have already done something about climate change. But it is not the elite and privileged in the USA, England or Germany who is already being affected by climate change but black and brown lives throughout the rest of the world. Droughts have already caused thousands of preventable deaths in Africa, the monsoons are already drowning people in India, the decreased snow-pack is already causing shortages of freshwater in South America, the melting glaciers have already caused thousands of Indigenous people in the Arctic to be displaced and the rising tides have already risen over Pacific Islanders homes. The failure of the Global community to take action on climate change to stop these impacts tells us that those in power do not believe #BlackLivesMatter.
To oppose one part of the system, and in particular Police Brutality, without recognizing the larger superstructure that is maintained by racist ideologies will not serve to unhinge the system that oppresses us. This superstructure, just like police brutality, is hinged to capitalism, and capitalism, as Malcom X said, cannot exist without racism. Capitalism is an extension of colonialism, which entails the exploitation of both our people and the earth, dislocating and destroying the relationships countless peoples once had with the earth, and commodified both. The White Supremacist Ideology emerged with colonialism as the Europeans systematically exploited the labor of people of color; the Indigenous from the ‘Americas’ and the Black People stolen from the African continent to be enslaved. This is the ideology and system of justifications that has been transmitted to the contemporary corporations that continue to exploit the people and the earth. So, opposing police brutality and not the slow, insidious killing of black people through environmental pollutants is simply not enough.
Climate Change matters to Black Lives because we are the first ones impacted and the most impacted globally, and at its base are the core racist ideologies that have led us to challenge police brutality.