Tag Archives: Climate Justice

“Out Here Doin Good” by Renaissance

 

I am a Black Liberationist, a Prison Abolitionist, and an Intersectional Organizer working for justice for all People. By justice I mean that which provides for the flourishing of all human beings.

This means I am fighting to bring an end to Patriarchy, Sexual and Gender Violence. This means that I work to end Deportations of People especially, when those deportations of people violate Human Rights and Peoples Rights, and when the motivation for migrating in the first place is a direct result of U.S. Imperialism. This means that I am fighting to bring an end to Climate Change, and to bring about Climate Justice because those who are most impacted the anthropogenic climate change are also the victims of Colonialism and Imperialism; People of Color globally. Furthermore, 68% of African descendants in the United States live within the danger zone of a coal fire power plant. Women and children are the most vulnerable and the most impacted by the effects of climate change. This means that I work for equal and fair access to equitable education at all levels and also, to bring about an end to the School-to-Prison Pipeline. I work to bring an end to Police Brutality, who are for all intents and purpose for our Communities, nothing more than the strong-arm of a repressive regime founded upon oppression. I am fighting to bring an end to the System of Mass Incarceration which, is merely the extension of the System of Enslavement in a new form. And the list goes on because there is no shortage of injustice in our world.

Please make a pledge to support my work:
https://www.patreon.com/renaissancethepoet

For us as a People to achieve our Collective Liberation, we must first work through the indoctrination of subordination that has been force fed to us. Thus, I work to implement a Radical Pedagogy with Decolonization at its core. This is sometimes through discussions, sometimes through book studies, and other times through Hip Hop Workshops. In all cases, what I am working with our People to bring about is a critical analysis of ourselves, and the system of systems we struggle within.

Hip Hop Workshop banner

I am a formerly incarcerated individual who grew up in gangs and on drugs. I am now over 16 years sober. When I turned 18 years old I had a 0.0 GPA in high school and no prospects for any sort of life with four felonies. However, recently at 34 years old I graduated from the University of Washington double-majoring in History and Philosophy. My focuses were on the rise and fall of civilizations, social movements, justice, ethics, and jurisprudence (philosophy of law). I am also a veteran Hip-Hop and Spoken Word artist, and I use my skills as a means to instruct and foster dialogue.

Today, I am merely a servant of the people doing what I can, when I can, where I can. The most important part of the work I do is accountability to our community because without it, then I am merely recreating the very same systems of oppression I assert that I am working to overcome.

This work is, in my opinion, some of the most important work that needs to be done. In turn, it is also some of the least paid work. So, I rely on our community to provide the things that I need and to help me to maintain the programs and campaigns that I am working on for our People.

http://azjusticethatworks.org/
https://www.facebook.com/azjusticethatworks/
https://www.facebook.com/noforprofitjails/

https://renaissancethepoet.wordpress.com/2017/06/20/hip-hop-workshop/

 

Please, make a pledge. It does not need to break your bank, not if those who can share the load. Many hands makes light the load. $5 here, $1 there, goes a long way in between the $20 or $50 gifts.

https://www.patreon.com/renaissancethepoet

 

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An Earth Day Post-The World We Want

#EarthDay

What kind of world do you want? Do you want a world where there is no arable land, where there are no fish in the seas or oceans, where islands have been submerged, and where the government’s science division designated to forestall these occurrences flourish? Do you want to live in a world where impoverished people, Black People, and Other POC folx globally are disenfranchised, marginalized, exploited, invisibilized, and considered to be expendable externalities?
 
Or do you want to live in a world where your future and the future of your children matter, where people are not after thoughts in economic equations, where it is not big business and illegitimate governments who do not represent the PEOPLE who are making decisions about our lives and our futures?
 
Zahara and I have been talking a lot lately about consumerism and consumer culture, and how so many of the mainstream environmental solutions are consumer based. Consumerism in the United States, where the people here have a carbon footprint of four times the Earth’s resources do not need to be developing plans for us to consume more, but rather to consume less. However, what we often see is that attention is focused on the point of extraction, instead of the point of consumption as the problem. Real talk, the Global South would not be suffering exploitation, imperialism, or the harmful effects of #ClimateChange if the West was not so hell-bent on consuming all their resources. Consuming more is not the solution.
 
“It is like the philosophy of a man having a headache who beats himself on the head with a hammer to get rid of the ache.”
 
#Capitalism, #colonialism, #patriarchy, #racism, #consumerism, #imperialism, major #agrobusiness, #PrisonIndustrialComplex , anon… essentially the structural underpinnings of our entire system need to change if we are to actually achieve the world most of us, and most certainly the most impacted, seek to achieve.
 
Each one of us shares some responsibility, some much much more than most others, for the world we create. External change begins internally, this is a spiritual journey. Consumerism is fueled by a fabricated and facilitated feeling of incompleteness. This society is designed to make people feel incomplete. And so, it leads people to reach without, to take, to consume to seek to try and make themselves complete; and the very thing we think will satisfy us and bring us life is that which is killing us.
 
 
#PowerToThePeople #Liberation #ClimateJustice
 

Why Climate Change Matters to Black Lives

Climate change is both a global issue and an environmental justice issue that threatens people of color lives the most.

The same moral justifications that support the Department of Justice and its derivative the police institution, which permits the murder of Black and Brown people, also serves as the moral foundation for maintaining economic disparities, political disenfranchisement, environmental injustice and as a result climate change. If we want to stop killing of black people, we cannot only look at the direct killings, done by police officers we must also look at the slow, insidious killing of black people through environmental pollutants.

As with most things in this racist system, marginalized communities like people of color, migrants and poor people get the short end of the stick. (Poor) Black people are literally breathing different air than rich white people, the places with the lowest air quality and highest levels of toxins are also the places where the majority of minorities live due to the lower cost of living in these places. This is why Black people have the highest rates of asthma and why black woman have high rates of infant mortality. Although climate change is affecting the entire planet, as with everything else, black people are getting the worst of it. We have already seen this during Hurricane Katrina and Hurricane Sandy, where Black people were the last to be rescued from the wreckage, and with climate change these disasters are becoming more frequent. As natural disaster frequency increases, those with money and power will be able to protect their own, leaving marginalized communities to fend for themselves.

If Black Lives Matter as much as White lives, we would have already done something about climate change. But it is not the elite and privileged in the USA, England or Germany who is already being affected by climate change but black and brown lives throughout the rest of the world. Droughts have already caused thousands of preventable deaths in Africa, the monsoons are already drowning people in India, the decreased snow-pack is already causing shortages of freshwater in South America, the melting glaciers have already caused thousands of Indigenous people in the Arctic to be displaced and the rising tides have already risen over Pacific Islanders homes. The failure of the Global community to take action on climate change to stop these impacts tells us that those in power do not believe #BlackLivesMatter.

To oppose one part of the system, and in particular Police Brutality, without recognizing the larger superstructure that is maintained by racist ideologies will not serve to unhinge the system that oppresses us. This superstructure, just like police brutality, is hinged to capitalism, and capitalism, as Malcom X said, cannot exist without racism. Capitalism is an extension of colonialism, which entails the exploitation of both our people and the earth, dislocating and destroying the relationships countless peoples once had with the earth, and commodified both. The White Supremacist Ideology emerged with colonialism as the Europeans systematically exploited the labor of people of color; the Indigenous from the ‘Americas’ and the Black People stolen from the African continent to be enslaved. This is the ideology and system of justifications that has been transmitted to the contemporary corporations that continue to exploit the people and the earth. So, opposing police brutality and not the slow, insidious killing of black people through environmental pollutants is simply not enough.

Climate Change matters to Black Lives because we are the first ones impacted and the most impacted globally, and at its base are the core racist ideologies that have led us to challenge police brutality.