I recently launched this Patreon Page where our community can invest in the work I do. After graduating college and with the host of skills and talents I have I thought for sure I thought I would be gainfully employable. That however, has not been the case for me. What has happened is that I have been volunteering all of these skills and talents I have to see that our communities and the world we live in will become a better place. And while I would otherwise be just fine continuing to do that, that is however, not how the society we live in functions and it will be impossible for me to continue without your support. So, I launched this Patreon page to provide our community with a platform to do just that.
Too often, we are compelled to purchase products that were developed without our input, but they are there and we need or want something kind of like them, so we do. However, you have the awesome opportunity to invest in the creation of what you want and to help shape the outcome, with my new Patreon account. And then you get the product you made an invested to receive.
There is no need to think that you have to break your bank to sponsor my work, you can pledge as much as you want or as little as a dollar. The truth be told; I would rather have the one-dollar support of a thousand people than the thousand-dollar support of one person because I am a man of the community, for the community. Although the bottom-line outcome is the same, the impact is not. When a thousand people display their confidence in the work I do by valuing it enough to invest in it then I will be reassured that I am doing what the community wants of me. It is however also very revealing when someone chooses to show how much they value my work by investing more in it. Nonetheless, it is not how much you pledge that is really important to me, it is that I produce work that is worthy of the pledge you made.
Please, if you have a few moments, follow the link to my Patreon page and if after looking it over I still have your interests, then please consider making a pledge to invest in my work.
We tend to conceptualize the terms oppression, suppression, and repression to mean exactly the same thing in general conversation and while this is not true, they are nonetheless, interrelated.
To repress is to keep under control, to keep down or to suppress.
To suppress is to put an end to the activities of a person, body of persons, etc.
To oppress is to burden with cruel or unjust restraints, subject to a burdensome or harsh exercise of authority.
The aim of all three of these is to seek to control a person or group of people for some end that is not defined by the subject but, rather, by the object. Any time person (A) seeks to limit or control the actions or thoughts of person (B) is an expression of repression. Both suppression and oppression are means to achieve repression. At the core of this is the denial of person (B)’s agency by person (A), which is in turn a rejection of person (B)’s humanity. This is precisely how Paulo Friere defines oppression and what is wrong with it in the book Pedagogy of the Oppressed.
However, the situation is a bit more complex because not all acts that appear to fit the definition of repressive are by their very nature unjust. To seek to control the actions or the thoughts of a rapist, molester, or murderer, or an anti-Black racist Ku Klux Klan member with the aim of preventing harm to others is not necessarily unjust. The factors that may make such repression unjust are not the repression, but the manner in which the repression is carried out. For example, murdering members of a racist group merely for their affiliation and not because they have themselves done anything harmful. To do so is to become the oppressor and not to achieve real liberation for our people, as Paulo Friere argues can happen. Furthermore, this is by definition one of the conditions of genocide.
On the other hand, accountability circles and restorative justice practices which bring into focus a person’s behavior respecting their agency and humanity and working through what was wrong with a particular situation and working with them to grow so as not to recreate those same harms is a just form of seeking to help a person develop their thoughts and actions. As such, this overcomes the definition of oppression and is not exactly consistent with suppression because it is not an outside entity that shifts the behavior of person (A), but rather internally within person (B) because through a process of reconciliation their analysis has broadened and deepened, thus, becoming more humanizing.
Understanding these terms and what they mean is vital to developing our critical analysis of the conditions under which we live through deep personal and interpersonal examination. Furthermore, it permits us to engage with the complexity of social organization and what may on the surface appear to fit the definitions of oppression, suppression, or repression and to draw a clearly defined boundary between the just and the unjust practices, policies, procedures, and socialization processes of our world.
“Today, there are young people who did not experience the war. Together with national and regional artistes, we can motivate the young generation and improve their talents. We believe that hip-hop can unite everyone no matter what their age”
~B Boy Skater George
After over two decades of war,
Northern Uganda Hip-hop Culture (NUHC) is working to foster reconciliation amongst indigenous communities in the northern part of the country. With outreach activities, NUHC uses hip-hop to promote harmony and understanding.
- NUHC is a non-profit organization which coordinates, educates children and adults in the community.
- Northern Uganda Hip-hop Culture (NUHC) is an association which unites rappers, break-dancers, graffiti artistes, art and fashion creators, producers and young farmers from the northern region.
- It was founded in 07th June 2010, with the aim of transforming the lives of young people in northern Uganda, an area which suffered greatly during the civil war, which left the region lagging behind other parts of the country.
- NUHC offers free lessons and uses the Kitgum Youth Centre for training. Its members regularly conduct community outreach activities in various parts of northern Uganda.
Finance and Materials are needed for:
- Carpets (for Break Dancing)
- Miscellaneous Supplies
The funding and materials raised for NUHC
will be used to help them continue and extend their work.
NUHC hosts events during the year
and the organization requires funds to rent venues and sound systems,
for T-shirt printing, and hosting performers and artists.
I will be collecting the money and supplies that are donated.
To donate money for NUHC please follow this link
and note “#NUHC”
To make a donation of supplies please email me at
and I will provide information on how and where they can be sent
Northern Uganda Hip-Hop Culture (NUHC) Background and Mission
At NUHC, young learners are taught classes in break-dancing, skating, rapping and graffiti. Through yearly events and weekly classes, participants develop leadership and communication skills. Stories are shared about the war as well as the organization’s aims of peace, unity and love in the communities, villages and throughout the entire world.
“Many people’s hearts and minds are still scarred by their experiences in the war. Music can help to bring everyone together. That is why we are using these activities to spread the hip-hop culture to the young generation,” said Okurut George (aka B Boy Skater George), who teaches break-dance, and is one of the NUHC organizers.
“We tell stories about the war because many people still hold hatred to their friends, relatives, brothers and sisters in their hearts. Expressing their feelings helps the healing and hip-hop music can assist this process,” B Boy Skater George added.
During the war, communities and families were displaced, famine was widespread, outbreaks of diseases and people had to live in, Internally Displaced Persons (IDPs) Camps. These were camps that protected people from rebel attacks. Thousands of people died during the war period. Homes, farmland and animals were abandoned which lead to bitter land disputes. Children dropped out of schools and were forced to join rebel armies. The children who refused to join the rebel armies were killed. Girls were forced into early marriages, raped and/or defiled which resulted in large numbers of young mothers. The level of education in the northern region has been significantly reduced for all children.
Alcohol in Internally Displaced Persons (IDPs) in Northern Uganda
Studies among people living in camps in wartorn northern and eastern Uganda indicate that alcoholism is a common problem among the internally displaced populations (IDPs). While most of the pers
ons consuming alcohol are men, it is reported that, increasing proportions of women and adolescents are also drinking alcohol (Barton and Wamai, 1994)8. Women and girls who brew alcohol often ask young children to sell it, thus introducing children as young as 8 years to the drinking alcohol. This is facilitated by mothers giving alcohol to children as medicine because of the cultural belief that alcohol cures coughs and worms among young children. A recent report by MacDonald in 2007 on substance use in conflict-affected areas and IDPs in Gulu, Kitgum and Pader Districts9 highlights a situation of serious alcohol use in the IDP camps of northern Uganda. This situation is attributed to the 20-year insurgency in Acholi land, the lack of security, social displacement, and confinement in cramped, crowded and unsanitary camps and lack of employment. Such conflict-related factors as well as associated problems like HIV/AIDS and other STIs greatly increase the possibility of substance misuse. Macdonald noted that the main gap in service provision for substance users and affected others is the lack of capacity of healthcare and social service providers in the camps to effectively reduce risk taking and facilitate harm reduction services in community settings. Problems of substance abuse, particularly alcohol-related sexual gender-based violence (SGBV), are acknowledged in the camps but very little is done to address these issues or develop interventions relating specifically to the excessive consumption of alcohol.
Oryema Geoffrey (aka B Boy Message), who works as a teacher with George explained, “Although the war ended in 2007, the memories still haunt people. That is why we are using hip-hop to spread a culture which shows that peace, unity and love can lead to success in everything. We may have lost our homes, family members and friends during the war, but now is the time to move on from the past and learn to forgive each other. Being in a long period of strife does not mean that your life and dreams are over.”
Alcohol and young people
The patterns of alcohol consumption among the youth show signs of cultural influence. Most tribes have a culture of brewing alcohol in homes thus exposing the youth to alcohol at an early age. As young people reach adolescence, alcohol consumption increases due to
peer pressure. The study revealed that young people prefer strong local spirits which are easily accessible in miniature sachets at very low prices. Young people also engage in binge drinking during public events and parties, at most of which local companies sell alcohol at discounted prices. By age 21 many young people stop drinking, because there is a lot experimental usage before this stage. Limited information about harmful use of alcohol, desire to indulge in sexual activities, peer pressure, stress, poverty and unemployment have caused many young people to continue drinking. This is at times sporadic and may result in accidental poisoning or drowning at beaches as has been reported in the local press.
“Today, there are young people who did not experience the war. Together with national and regional artistes, we can motivate the young generation and improve their talents. We believe that hip-hop can unite everyone no matter what their age”
~B Boy Skater George
To Contact the Organizers or See More about NUHC
Video: Northern Hiphop Camp 2015
In the News:
Many of the things that we as warriors for justice have fought for over generations are in jeopardy because of the President Elect. Labor unions, People of Color, LGBTQ Rights, Reproductive Rights, Immigration Rights, Human Rights, Civil Rights, Environmental Sustainability and Justice; this new administration is targeting nearly everything we as a people need to protect just to live day-to-day. Not that this isn’t true on any other day, just more so today, now is a time that we must act in unison to ensure or liberties and immunities are not destroyed.
Many will wonder about the choice of the title “Trump Card.” It is a saying that predates Donald Trump by over a century and means an unexpected and unforeseen condition or factor that overcomes all opposition. We the People and the Social Movement are the unexpected and unforeseen factor that will emerge victorious, which is precisely what I wrote to this song to report and encourage.
Written in response to the “All Lives Matter” slogan and belief that has been a tactic of invalidation of the Human Rights and Civil Rights struggle, which the #BlackLivesMatter Movement embodies, this piece rips into the history of legislation, constitutional amendments, the rise of the prison industrial complex, and the impact these racialized systems of oppression, socially and legally reinforced, and how they harm People of Color.
The twisted and disgusting perversion of my declaring that my life has value and that I deserve respect merely by the fact that I am a human being, into something that is a denial of anyone else’s life having value and deserving respect is purely idiocy and ignorance, and extreme expression of #WhiteFragility and privilege. This system does not treat people all the same and the data that proves this is astounding, but one need only look at the laws and how they have been applied to perceive that this system is racist at its core
When I was a child, to me there was something magical in the word “American.” It stood for something special. It meant something powerful. I understood it to mean freedom, justice, and equity. I believed what I was told, that “I could be anything I wanted to be.” I dreamed of being a baseball player and a construction worker, an architect, and even the President of the United States. I played baseball, not professionally, but I played on a team. I studied architecture for a time. I owned a construction company for several years. And I was even the president of one of my schools. For most of my life I do not think I ever really doubted the version of America that was taught to me in grade school. The America that was founded upon justice, equality, and liberty. That every human being had the inalienable right to life and the right to the pursuit of happiness. Inalienable means a thing which cannot be made separable. But, if the right to life cannot be separated from any human being, then how can the State justify depriving one of life and therefore, alienating one of their right? Even if it is desirable that if a person is found beyond a shred of doubt to have committed the most heinous and horrendous of acts, and who is also not safe to maintain in confinement should be put to death, how does that justify officers of the law being responsible for the deaths of people who have had no due process of law, no fact finding, and no trial? This does not fit any definition of justice I have ever read. How is it that a State whose guiding principles are liberty and democracy is responsible for the destruction of liberal and democratic societies elsewhere? How is it that a country that screams “freedom” at the top of its lungs, touting privileges and immunities, can simultaneously also be responsible for one of the gravest institutions of enslavement this world has ever known? How is it that in the “land of the free” twenty-five percent of the prisoners of the world, who have been stripped of their liberty, their civil rights, and their human rights are being warehoused and compelled to work in a neo-enslavement? These rights, are rights that are supposed to be inalienable, that is inseparable, but that is not the case. How can a government that touts “equality before the law” also be responsible for the starkest, meanest, longest lasting, and most vile genocide ever experienced on this world, and is still oppressing Native Americans, the descendants of the survivors of that genocide to this day? How is it that a nation, supposedly founded upon equality, can permit at least three different and unequal versions of America to coexist? The version of America that was taught to me and the version of America that I have come to know are inconsistent. The values I was told existed at the core of our society have turned out to be the values we need most at the core of our society, but are absent. It has come about that the America I loved as a child is but a dream, an illusion, and a fabrication. The reality of America is nothing comparable to the dream. It is a nightmare.
The values of justice, equity, liberty, and democracy pulse from the core of my being. I believe it is possible for us to achieve a society, as a people, wherein these values are the guiding principles. I see a time and place where our people are appreciated and loved for the natural and necessary differences that make us human beings. I see a world where criticism is valued because it is understood that it comes either from a place of pain or misunderstanding, and as such provides either and opportunity to right wrongs and heal harms, or to illuminate and educate. I see a world wherein the color of our skin reveals the richness of our history, deepens our cultural understanding, expands our conception of what it means to be a human being, and enhances our inclusiveness. I see a world that is more concerned with positive tension than a negative peace, that, is more apt to resort to concession than violent opposition because it is intimately known that together we are stronger, better, more vibrant and alive than we are apart and at odds in competition with one another. I envision a world that embraces sexual difference that has broken free of the chains of discrimination, where the harmful gender norms have been shattered, where there is no prescription for and limitation of what a person can achieve or who they ‘should’ be. Because we have realized that these limitations and prescriptions constrict our ability to evolve as human beings. I see a world wherein everyone has a role to fulfill and no one is bared from or denied work, but that each unique perspective and skill is utilized and allowed the creative liberty to enhance our whole civilization. I see a world when the institution of enslavement is but a relic and a warning against a return to a tragic and ignorant past that not only believed that distinctiveness was harmful, but also that it was possible to evolve in isolation. I see a world wherein “justice” carries its true meaning of that which provides for the flourishing of our civilization and not the perverted and twisted interpretation of it as mere punishment. Through the lens of justice it would be clear that harm occurs when people are in torment, when they suffer greatly themselves and believe they are in such an isolation that what they do unto others is not in reality what they do unto themselves. Through the lens of justice it would be clear that a theft of some form of ‘property’ was because people felt the deprivation of resources, the absence of security, and the void of interconnectedness. And through the lens of equity a path to right these wrongs and to heal these harms would emerge and surface from the pits of despair and suffering, guiding us toward justice and a world in which liberty can flourish.
The path laid before us is certainly not easy and we will not make it there overnight. The ideologies that have guided our civilization to the point it is at now are deeply entrenched and are even attached to people’s sense of identity. These ideologies have been written into law, they have provided the spiritual and theoretical foundations of nearly all of our institutions and social constructions, and even permeate our artistic representations of the world. These ideologies have led to actions that have created harms that now foster feuds centuries-old, whose memories incubate and fertilize distrust and hatred. The outcome thus far, has been an almost inescapable caste system wherein people are locked into privilege or pestilence. Those in the privileged caste, who have their privileges as the result of an unfair distribution of burdens upon people who are disadvantaged and disenfranchised, will not relinquish their grasp of the benefits they reap because they will feel as though they are being wronged. They still operate under the antiquated and quite mistaken belief that what can be taken or secured by force, whether by military, or by paramilitary police, or by personal injury is by right theirs and not the people’s. It is precisely this institution of force that is buttressed with an indoctrination of the ideologies that have led us here that has brought us to an impasse.
The path laid before us is one of complete revolution. A revolution that will not only change the structure and the dynamics of who is in power, but what power actually is. This revolution will not only concern leadership, but the entire composition of our civilization. This revolution will revise our conception of what it is to be a human being. There has yet to be a bloodless revolution, but ultimately, this revolution will and must be waged in the hearts and minds of every single one of us because this is a spiritual revolution. We are not human beings having a spiritual experience, but spiritual beings having a human experience. We start as spirits, our spirits take form, and to spirits we return. We are not the creations of our institutions, but rather, our institutions are the creations of spiritual beings who have become confused by a human experience dislocated and estranged from our spirits, connection to the world, and to each other. It is this dislocation that permits the violence, the carnage and the havoc that plague our civilization. Because we have been estranged from our connection to the world and to each other we believe that we exist in relative isolation and that what we do to one another does not impact and affect us personally, but that in reality is not possible. Thus, because our spirits emanate out into the world creating institutions through our human form, by waging the revolution on the plane institutions we but scratch the surface. But by waging the revolution on the spiritual plane we go right to the source and from there a revolution of our institutions will take shape naturally as a result. In place of the individualism that has been set as the cornerstone of the foundation of our spiritual core the values of justice, equity, and liberty must be planted and protected so that they may grow and blossom.
What I have grown to understand is that it is not America that I fell in love with as a child, but rather, the spiritual values it espoused. Today, it is still those values that I am in love with and that which I place all my hope and aspiration. In turn, and by corollary, it is with humanity that I place my trust and faith in because we are interconnected spiritual beings who depend upon each and every one of us for survival and liberation. The revolution is on and either we evolve as we greet this impasse, or we shall meet extinction as we destroy ourselves and our world. Such is the nature of evolution. However, I see a future in which our culture has yet again risen to the challenge and overcome almost insurmountable odds. I believe in us. The revolution is budding.
Police brutality against Black people and other People of Color, is nothing new. Racism is nothing new. Economic discrimination and racism are nothing new. Red-lining, gentrification, outsourcing, sweatshops, employment discrimination, glass-ceilings and sticky-floors; none of these things are new, but are rather, a continuation of Jim Crow segregation and imperialism. Colonialism and imperialism are nothing new, and neither is the military industrial complex that is utilized to maintain its structure.
Extra-judicial killings, which by definition are lynchings, are nothing new. In 1951, William James Patterson, with the help of the National Association of for the Advancement of Colored People (NAACP) and the Congress of Racial Equality (CORE), submitted to the newly created United Nations (UN) in general, and the UN Human Rights Commission in particular, a report titled “We Charge Genocide.” This report systematically detailed the occurrences of genocide, according and in reference to each line of the definition that the UN Genocide Convention detailed, in regard to the treatment of Black people in the United States, which included reports of lynchings by police officers as horrendous as the lynchings today. He tells a story in the report that was printed in one of the newspapers that served as the primary resources of most of his evidence (there was no internet then), wherein a police officer simply walks up to a parked car and shoots a Black man in the head. The recent tragedy of police officers killing Keith Lamont Scott while he was reading in his car is a mirror image of what Patterson was reporting on over sixty years ago! Patterson also details the extensive economic oppression, which includes Red Lining and the formation of ‘ghettos,’ as well as, the medical discrimination towards Black people in the United States. The “Ten Point Platform” of the Black Panther Party for Self-Defense (BPP) released in 1966, called for self-determination, equal opportunity of employment and education, fair housing conditions, for the United States to honor the US Constitution, and Point Seven specifically called for an end to “police brutality and murder of black people.” The killing of Black people by police officers is nothing new to the people of the United States.
Slavery, and yes it is an institution that is still very much functioning even within the borders of the United States, as well as, elsewhere, is definitely not something that is new. That prison walls are meant to keep ‘criminals’ in is only part of the truth, the reality is that it is also meant to keep people out; wherein the majority of modern day slavery in the United States is occurring. Prisoners are compelled to make everything from paint to military grade equipment, which includes furniture. Some states, like Washington, even have written into their laws that all state agencies “must” purchase these goods. The Thirteenth Amendment of the United States Constitution, that was supposed to have outlawed slavery, however, did not; “Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.” And this does not even begin to scratch the surface on human trafficking, the sex-trade, or migrant farm workers. The Thirteenth Amendment provided the foundation for the Prison Industrial Complex that exists today, and of which the police institution is a major component. Since, what the police do is “catch” (arrest) so-called ‘criminals’ and put them into prisons, which are modern day slave plantation, that technically makes one of the primary functions of the police institution to be ‘slave catching.” This however, is completely ‘constitutional’ as the Fugitive Slave Clause Article V Section 2 states; “No person held to service or labor in one state, under the laws thereof, escaping into another, shall, in consequence of any law or regulation therein, be discharged from such service or labor, but shall be delivered up on claim of the party to whom such service or labor may be do.” Slavery was not abolished in the United States, it was transformed to conceal its true functioning and presence.
None of these events and institutions are distinct or mutually exclusive. They are in fact all mechanisms of a much larger system of oppression. And they are most certainly not anything that is new.
However, many of the people jumping up and down in public and on social media all pissed off because they do not believe Black Lives Matter, either as an organization or as a movement, the people of the many rebellions that have erupted throughout our country over the last few years, or even merely any dissenters of the system have any moral ground or claim. They attempt to dictate to us how and when we can and should protest or respond to the generations of oppression. Often times they recommend that we should utilize the tools and mechanisms of those who came before us because they were “good protestors.” Please! The demonstrators in the 20s, 30s, 40s, 50s, 60s, 70s, and 80s (and yes our people have been protesting and demonstrating against all of this suppression and oppression, white supremacy and this entire racist superstructure in all of those decades) have always been hated and loathed. Don’t listen to that fabricated nonsense you think you were taught in your history books. One of the things they always make disappear is that it is not called “The Struggle” because it was easy and the oppressors simply admitted their wrongdoing and all was ok. If you think that was the case, please reread the historical section above and re-check that misconception. It is and was called The Struggle because it is a struggle, it is a fight against the systems of power. This is a war for our very lives.
These people who clamor that racism does not exists, or start invalidating our concerns and demands by making references to “Black on Black” issues, or who claim that police officers are merely doing their jobs, that ‘slavery’ (notice that they almost always missed the enslaved [the someone doing something to someone else] part) is over so get over it, or whatever else they may come up with; are hyper problematic. First, they miss that this is nothing new. These trauma, these incidents, the racist system has been in place destroying our communities and tearing apart families for generations. Our people have been opposing this system for generations. The only thing that is even remotely new about what is going on is the social media presence and the evidence that has been compiled; which comes with its own kind of trauma. As a result of the interlocking and overlapping networks and access to information, the lies and half-truths that used to be spread about how far this country has come and how the “Race Problem” is gone has been tossed to the wind as the rubbish that it is. Trump exemplifies this perfectly and so does Hillary, for that matter.
Second thing they miss is that all the tactics they suggest have been done. They look down on the people from their moral armchairs rebuking and chastising the people who revolt to throw off our oppressor and our oppression upset that the monopoly of violence has been interrupted. The country and even President Obama seem to be just fine when everything goes according to their plan. Tupac, the nephew of Assata Shakur, and who was named after the revolutionary of Peru who almost overthrew the Spanish Empire, Tupac Amaru, warned us; “Cops give a damn about a negro? Pull the trigger, kill a nigga, he’s a hero.” Or the United States and their drone strikes killing innocent people in other countries, all to gain access to their resources. This monopoly on violence is disgusting! These people act like they do not understand why our people, why Black people are upset, like there was only one person killed “by accident,” or that one person did not get the job, or went to prison or was sentenced to death wrongly. They act like this is something that is new. It is not and that is precisely why Reverend Dr. Martin Luther King Jr. states that “a riot is a language of the unheard.”
We are unheard today for the same reasons that the Reconstruction Era ended, our lives are not valued! It was this systematic silencing for generations with broken promises and dropped vows that lead King to write “Why We Can’t Wait” in 1963, one hundred years after the Emancipation Proclamation of President Abraham Lincoln during the United States Civil War in 1863; our people still had not achieved freedom and liberation from our oppressors. And yet, another fifty years has passed and we are still fighting for the same things. No, this is nothing new and these arm chair, neo liberal moralizers do not get to tell us how to throw off our oppressors and oppression. The half-truths and lies they have imbibed will no longer pacify our people’s thirst for liberation, quell our rebellions, or stifle our disquiet!
For too long has this system attempted to conceal a very real truth; the amount of power that we as Black people actually have in this country. At no time since the conception of the United States has the country been devoid of the institution of slavery. The entire structure of the nation is dependent upon a docile, submissive, complicit population of workers of whom to exploit the labor of. In fact, that dependence is so interwoven into the fabric of this nation that should our people simply decide not to participate in that system any longer it would cause that system to collapse.
There is an unfair advantage that is garnered from suppressed wages, and the synthetic inflation of prices that result from practices like red lining that this country is dependent on. So dependent in fact, that it will attempt to do damn near anything to make sure that its profit structure is not interrupted; such as, crafting laws to criminalize acts such as possessing cannabis, by which they then force people into these modern day slave plantations, and disenfranchise them in the process so that we cannot undo the havoc they have created. Red lining was essentially motivated by the desire to limit the power of black people by keeping us segregated. Politicians and bankers engaged in this practice heavily in the northern states, which many Black people migrated to during the Great Migration to escape Jim Crow in the south. But, these redlined neighborhoods formed major voting blocks and those in power sought to limit that power by redistricting their neighborhoods so that they would not be able to influence the political structure, and thus the outcomes and conditions of their lives very much. When that did not work, not ten years after the victory of the 1965 Voting Rights Act, President Nixon puts (now called) “marijuana” (a Spanish word) on Schedule One of the Controlled Substance List. Not even heroin is that high on the schedule! And alcohol and tobacco, which kill or lead to the deaths of thousands more are not as controlled as cannabis. After 1965, when Black people won the right to vote, the largest new voting block United States had ever witnessed was coming into being. People were woke because of the Civil Rights, Black Nationalism, and Black Power movements that collective comprised the Black Liberation Era, more Black youth were making it into and through college because of Brown v. Board of Education (1954) and the 1964 Civil Rights Act; so, there was real potential to challenge and change the system.
This is also the time that the infamous J. Edgar Hoover, the head of the Federal Bureau of Investigation (FBI) is known for warning against the emergence of a “Black Messiah” and for the formation of the Counter Intelligence Program (COINTELPRO) to destroy the Black Liberation Movement. Hoover, COINTELPRO, and the United States government are the reason that so many of our leaders from that era were killed, imprisoned, or forced into exile. These agents also brought about the downfall of the Black Panther Part approximately one hundred years after the Ku Klux Klan Act of 1871 was passed by the US Congress to get rid of the KKK. The KKK still exists to this day. The KKK is one of the most blatant terrorist organizations that the United States has ever witnessed and yet, for all its clamor about terrorism, it is still invading other countries, dropping bombs, employing drones, creating armies to suppress their own people, toppling democratic governments, violating almost every tenet of the UN Universal Declaration of Human Rights (1948), and has labeled Black Lives Matter a terrorist organization. The same shit is happening all over again! This is nothing new!
Everything about this system has been designed and tailored to limit Black Power. From the education system with the School-to-Prison Pipeline, to the police institution, to the Prison Industrial Complex, and the Military Industrial Complex (also part of the militarization of the police). Our schools do not teach us our true power. They may teach that some people have the Freedom of Speech, but not how to use it. They may teach that this is a democratic society, but they do not teach everyone equally has to exercise their democratic rights. They do not teach that we have immense power and that we give our power away by consent. They say that a democratic government, even a representative one such as we live in, is one of consent. But, since we cannot vote a new system in the only consent that people have is to pay taxes, but we cannot refrain from paying taxes and revoking that consent, so technically speaking we do not live in a state of consent, but rather, one of compulsion. Voting in a system (for those of us who have not been disenfranchised by an unjust system already) that controls the agenda, and one in which there is an economic bar to entry, and a patriarchal system in place we have the same system as the Articles of Confederation (the predecessor of the US Constitution) laid out; namely, that only white, male, landed gentry could hold office. The net result is the same, regardless of what laws are written. The schools do not teach us that. However, consent is also given through participation.
Neglect to participate and revoke the implicit consent. They want to steal our right to vote to change the system, to direct our way of life, to influence the development of our own communities; then we merely neglect to play along with their game any longer. They want to kill our people with impunity, then we stop participating in their repressive system. They want to continue to hold us within the confines of internal colonies, then we retract from their system. They want to silence the cultural evolution that has been underway in this country for the last hundred and fifty years, then we let them have their system that is so dependent on us. It is not like it is doing us or the planet any good any way. It is time to take a lesson from Black Wall Street, Tulsa, Oklahoma. Granted, the police and KKK burned it to the ground after shooting all the Black People they could find (1920), but building their own, for their own they rivaled New York’s Wall Street. That alone proves that we do not need them. It also shows their level of fear about separatists and Black Nationalist like Marcus Garvey and Malcom X. The capitalistic structure, which is so far off base of what Adam Smith envisioned is destroying the planet, corrupting the relationship the people have with the planet, and is responsible for the empire structure of imperialism destroying the lives of Black people and people of color all over the globe. It is time to envision a new way of doing things, and an organization in Jackson, Mississippi called Cooperation Jackson has been working diligently to create such a structure.
We do not only have to pull away, but we can create something entirely new in its place. Something that will liberate our people, all our peoples, and feed our souls at the same time. Whatever we choose to do as a people, it is important to recognize that we have a choice and that we have power. We have immense power. And furthermore, that we are locked within and engaged in a war that none of us asked for or sought that has been going on for generations. This is nothing new.
By looking back and unpacking the cryptic, concealed, and distorted history to see what is really going on and for how long, hopefully we can begin to envision what it is that we do want and how to achieve those ends. I am not the first to talk about these things and I most certainly will not be the last. Below is a speech that Malcom X made in 1964, “The Ballot or the Bullet” wherein you will hear him speaking on Black Nationalism and self-determination and how to achieve it. Below that are some links for how to connect and exercise your power.
All Power to the People
Black Lives Matter
Bet, we matter!
Imagine if you will
Our folx in their offices
people in their prisons
& students at their colleges
Chose not to show up, for work, one day
Not forever, but just, for the same day
Cuz the sectors we occupy
The whole system disarray
It’ll makes the Status Quo: hit the breaks!
this is some of the power, we have, in the game, today
We have immense power in this world today/
Black Power! In the Fray
Douglass said we will only suffer
the level of tyranny that we accept
cuz complicitly going along with a system
designed to break us, is in effect
the removal of our values and self-respect/
It’s clear from the protests,
We’re not happy with conditions
Killer police, broken schools
Or Our brothers and sisters in prisons/
But if we disagree, why participate
And If our lives don’t matter to them, then why should we stay
Why not stray and drop our roles,
let them fend for their own goals
Let the Traffic technicians,
Walk away from controls
& let their traffic, come down to a screeching holt
Don’t sabotage it,
Merely fail to comply with the system we know
Think about what would happen if we just—let—go /
Let Black Marines, stop shooting global P.O.C.
Leaving blockades, discarding, weapons in the heat
Thinning ranks, Dank
Not sacrificing lives for those who don’t thank
Or spread value after tanks, stop firing
Drop, tools at gates
Leave, mops in bins
Stop constructing, cleaning buildings
That we’re never meant to live/
Quit buying into gimmicks
Cuz national wellbeing
Measured, by economics
not how we do within it/
Maybe money’s all they hear
Lack thereof is what they fear
Love the banks that hold it dear
Could be time to interfere
Pull our cash (that) they’re investing
Gambling, our nest eggs
On things we’ll never see/
But they cannot spend, what they do not have
When their coffers empty because we grab, our money
Think it’s funny, till there is no milk and honey/
The financial system’s delicate
We have the power to stall it merely,
By not complying
Though a bank run’s what they’ll call it/
But recall red lines, restrictive covenants, been played for puppets,
Like the Muppets
Since the 13th Amendment heard trumpets/
Fingers in markets, Augmenting profits, for generations,
Divestment of Property, Grand Larceny, Properly,
Probably costing, the nation’s chance to make it
rapin the system// skatin permission
Awaitin division, derision isn’t just revolutionary
But a responsibility, to the children we’re raisin/
We have the power, to stop gentrification,
to unhinge racialized degradation
& State sanctioned violence
By refraining our participation
Now imagine if you will,
That some of this is done,
Or that, all of it is done,
and it’s, all done at once/
We stop participating,
Reciprocating, victim blaming/
& instead we move to vindicating
Retracting from a system,
That hates our being,
By neglecting, to comply with,
The status quo regime/
Cuz, that’s been a routine
that leads to our demise
One filled with (endless) crimes
Impunity, tears, and lies/
A system that fails to educate, and liberate
But consummates prisons, kills our children clean slate
One that Rapes, emasculates, and otherwise derogates
men and women, changing fates, weaving gates to hold in place
But depends upon us
To perform roles honest
will come to a, crashing halt
Like; “who is John Galt?”/
That’s the power we have,
and it’s a power we’ve used
those in the Civil Rights Movement
Knew it through and through
brought the system to its knees
by not complying to please
Or seeking negative peace
For small measure release
But after Martin Luther King
started stating these things
And people began seeing
How, it’s true and it rings
he was shot dead, in the head, at Loraine Motel,
Now, only time will tell,
if a new J. Edgar Hoover will decide to spell,
COINTELPRO, at the top of a file
because they fear the rise of a “Black Messiah”
They claim through their behaviors
that our lives do not matter
But all of that is chatter,
& the static of denial
reality is that
We matter, more than they can fathom
Back to Atom, through the stratum, through (their) historical datum
Jesus was a Black man, and we’d have no mathematics
Astronomy, architecture, religion, acrobatics
Without our blackness, fact is, every factor good here
Would smash to backwards/
Neanderthal stomping cave dancers
for those of us alive today,
our presence holds a weight (that) they cannot escape,
their fate is sealed with ours,
but they love to fabricate a trace of dominance
while the truth is that they are nothing more than cowards
Respect the truth, inform the youth, and choose
We’ll only suffer, the tyranny
We allow to get through
By participating, we’re insinuating consent
To a system that none of us agrees to
We are powerful!
Black is Beautiful!
Black Power is Immutable!
We are powerful!
Black is Beautiful!
Black Power is Immutable!
Just Imagine what will happen when we use it…