The continued refusal to acknowledge and respect indigenous sovereignty and right to self-determination, many such rights guaranteed through treaties is establishing, for this generation and this society, the precedent that an individual or a people is only entitled to sovereignty and self-determination if they can be taken and/or protected by force; i.e., having an army who can, will, and has killed and murdered to protect those rights. The precedent being set for this generation and society boils down to asserting that murder or the threat of murder is the only way to assert sovereignty and self-determination as the United States and other Western Civilization countries or so apt and efficient at doing. If this precedent is disagreeable and is not a precedent that we seek to establish as a generation and as a society, then why do we continue to deny these rights to those without the physical and violent might to oppose the United States’ and other countries impositions of control over indigenous peoples?
In many cases and for many peoples these precedents have a long and treacherous, and often painful history, but it is also the case that these very same rights are being denied today to people both in the United States and to other people globally. There are sovereign nations within the borders of the United States, Mexico, and Canada today whose sovereign rights are being violated. That means that we as people today are responsible for those rights being violated and the precedent that we are setting as a generation and as a society is that treaty and sovereignty rights, which entails the right to self-determination are only valid if a people has an army to defend those rights.
You either, believe in self-determination or, you do not; there is no middle of the road position for this belief. It is a 100% deal. It is a contradiction of definition to propose 90%, or 75%, or 15%, or 0% self-determination. From the belief in Liberty, this entails self-determination, with the qualification that this determination does not harm others, springs forth the understanding that all people are owed this right and that they possess it from birth.
However, our actions, as a generation and a society today, do not match our system of values in the United States because our behaviors and our laws and our toleration of the U.S. Congress to ignore the Treaties the U.S. Government has signed reveal otherwise. We have a duty and a responsibility to protect the rights of human beings, and we are obliged to set new precedents when the ones in existence are precedents we disagree with.